Factors influencing older peoples food choices - 2281 Words

The older peoples food choices may be influenced by a number of Physiological, Psychological, Social and Economic factors. Lets look at some of these factors and why they affect the elderly food choices. Physiological factors: People who choose food because of physiological factors are usually because of: Hunger, Appetite or Satiety: Hunger is your bodys way of telling you that you need food. Appetite is the desire to eat, even when youre not hungry. Your senses, sight, smell and taste play a significant role in stimulating appetite. Satiety refers to satisfying your hunger or appetite. It can be described as a pleasant feeling of contentment after eating. The satiety is a matter of personal experience. So an older person might make†¦show more content†¦Beliefs strongly impact on food choices, particularly those religious people. Most religions have law or customs relating to food. Some foods are forbidden from being eaten, while others might symbolise an event. So older people might choose food based on their beliefs/religion. As an older person grew up they might have been told that for example Chinese food was bad for them. Its what they were told and what they believed in, so now 50 years on they might now know that this isnt true but they still sticking to their beliefs. Attitude: For example take a nice cooked piece of steak overed in mayonnaise. Theres no reason why this combination of food cant be eaten, but for most people it just wouldnt appeal to them. What you think and feel about how certain foods should be eaten, reflect your attitudes to food. Your attitude towards something can change, as you are expose to different foods. Take the old man who strongly believed in pealing and boiling vegetables instead of buying the already cut, half cooked ones. His attitude is strongly against frozen vegetables. He believes that no meal taste good unless cooked and prepared with your own bare hand, but if you put the frozen vegetables into a white sauce I bet he wont even know the difference. So by exposing the old men to different types of making foods his attitude could change. Emotions: Your emotions trigger what you eat. For example an old lady may live all alone and so canShow MoreRelated2. Understand the factors that influence children and young people‚Äà ´s development and how these affect practice.3286 Words   |  14 PagesUnderstand the factors that influence children and young people’s development and how these affect practice. 2.1 Explain how children and young people’s development is influenced by a range of personal factors. Personal factors are those which are part of the genetic make-up of a child (nature, not nurture). As such, they cannot be changed, although their influence upon development can be addressed to give children the best possible chance to achieve their potential. 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The Climate Crisis Free Essays

The Climate Crisis Global warming: an increase in the earth’s atmospheric and oceanic temperatures widely predicted to occur due to an increase in the greenhouse effect resulting especially from pollution. Given the definition it may not sound as scary as it actually is. The whole process of global warming is a science in itself. We will write a custom essay sample on The Climate Crisis or any similar topic only for you Order Now It may also be known as ‘the climate crisis’ because scientists believe that the occurrence of such extreme temperatures will bring our earth to turmoil. Almost) President A1 Gore irected an Academy Award winning documentary on the topic called ‘An Inconvenient Truth’. The film went into great detail on evidence that scientist have found about the effects of global warming. Awareness was the meaning behind Gore’s movie but the first step to helping ourselves is knowledge. The Sun plays the main part in the process of global warming. It shines its rays down on earth giving us heat and reflecting back up into the atmosphere. Kind of like when you shine light in a mirror, it reflects back at you. It has been discovered that the Sun’s magnetic field has doubled since 1900. This tells us that changes in the Sun have had a hand in the recent general warming of the earth’s climate. If the sun’s rays come down on earth and are trapped from going back into the atmosphere it causes the temperature to rise and therefore causes numerous issues with the climate and our personal health. Pollution is the main cause of global warming. It is defined as: the release of chemicals and particulates into the atmosphere. Some examples are Carbon monoxide, Sulfur dioxide, Chlorofluorocarbon, and Nitrogen oxide produced by big industries and car emissions. When there is an overabundance of pollution in the air the sun’s rays get trapped on earth because of something called the Ozone layer. The Ozone layer is the part of the Earth’s atmosphere which contains relatively high concentrations of Ozone (03). This causes the ozone to be like a blanket on top of the earth which then causes the temperature to rise. Drastic changes in the weather have been the cause of two storms killing millions of people in the last entury. Scientists behind Gore believe this is Just the beginning of things to come from global warming. They have discovered that since the earth is so hot the snow caps from the northern and southern poles are melting. This is causing our beaches to be washed away from rise in sea level. In the future it is predicted that the sea level will rise at least an inch per year. It may be inevitable but it isn’t completely unstoppable. When you think of the things like warm days spent on the beach, you should probably cherish them. Someday they may not be there for you to enjoy as your summer tradition. There are some ways you can help reduce the occurrence of the ‘climate crisis’ that you may not even know about. Changing a light bulb toa fluorescent light bulb will change 150 pounds of carbon dioxide a year. Recycling and driving less also stop pollution therefore helping our ozone layer out. Global Warming may be something we can’t completely stop but we can certainly try to keep it within controllable limits. By ashleymariel 114 How to cite The Climate Crisis, Papers

Zymunt Bauman Essay Research Paper A Distinguished free essay sample

Zymunt Bauman Essay, Research Paper A Distinguished Man Zygmunt Bauman was born in Poznan, Poland in 1925. He moved to Britain with his married woman Janina in the 1950 # 8217 ; s, and took up a place as Lector at both the University of Warsaw and the University of Tel Aviv. He held several sing chairs before he became Professor of Sociology at the University of Leeds in Yorkshire from 1972 until his retirement in 1990. Bauman is Emeritus Professor of Sociology at both the University of Leeds and University of Warsaw ( www.sociologyonline.com ) . # 8220 ; He has been described by the British sociologist, Anthony Giddens as: # 8216 ; the theoretician of postmodernity he has developed a place with which everyone has to think # 8217 ; # 8221 ; ( www. sociologyonline.com ) . While heading the Department of Sociology at Leeds, Bauman brought great qualities of rational leading. # 8220 ; From the start he saw his undertaking as one of animating pupils, and among his academic co-workers advancing a collegial ambiance in which new academic undertakings were welcomed and free and unfastened treatment encouraged in an ambiance of common tolerance and apprehension # 8221 ; ( www.leeds.ac.uk ) . Since his retirement, Bauman and his repute has continued to profit sociology at Leeds. Zygmunt Bauman is a fecund author known for such plants as Legislators and Interpreters ( 1987 ) , Modernity and the Holocaust ( 1989 ) , and Postmodern Ethics ( 1993 ) . He is the writer of approximately 21 books, two more projected for the early 2000s, and of legion articles and reappraisals ( www.leeds.ac.uk ) . In 1990, Bauman was awarded the Amalfi European Prize, followed by the Adorno Prize in 1998. # 8220 ; Today he is described diversely as one of the 20th century # 8217 ; s great societal theoreticians and the universe # 8217 ; s foremost sociologist of postmodernity # 8221 ; ( www.leeds.ac.uk ) . Influences to Bauman # 8217 ; s Work Bauman # 8217 ; s logic can be traced back to his upbringing in the Polish Humanist tradition, where society was civilization. His most immediate instructors, Julian Hochfeld and Stanislaw Ossowski, viewed sociology as chiefly a service to the common adult male, seen at the same time as a merchandise and the manufacturer of civilization ( www.ub.es ) . Bauman finally learned to believe of civilization as the activity of structuring, instead than construction as a matrix of substitutions, which he adopted from Claude Levi-Strauss # 8217 ; theory. # 8220 ; He came to believe of civilization as bing entirely in its substitutions, in doing and unmaking differentiations, binding and untying connexions # 8221 ; ( www.ub.es ) . In an interview with Zygmunt Bauman published on October 25, 1999, Marian Kempny asked what the most of import influences on his rational development were. Bauman responded # 8220 ; If some # 8216 ; minute of disclosure # 8217 ; must be located, I guess the brush with Antonio Gramsci # 8217 ; s Prison Notebooks comes closest to the thought of such an event # 8221 ; ( www.ub.es ) . Bauman goes on to explicate that his background was largely in the Marxist theory, with all of its historical finding and solid constructions. Gramsci # 8217 ; s Hagiographas made him recognize that this stiff model # 8220 ; was really a fluid, liquid flow of cultural transubstantiations and such a point of view has opened up a wholly new attack to understanding and analysing societal world # 8221 ; ( www.ub.es ) . Bauman suggests, # 8220 ; Gramsci immunized me one time and for all against the na ve hope that cultural phenomena might be construed in footings of systems, constructions, and maps # 8 221 ; ( www.ub.es ) . There are two really different theories sing societal and cultural analysis- modernness and postmodernity. Zygmunt Bauman falls under the postmodernity class, so in visible radiation of this, it can be assumed that he writes in reaction to the modernist train of idea, therefore unwittingly act uponing him. The modernist statement is that # 8220 ; personal and cultural experience in the modern-day universe involves assorted tensenesss and ambiguities, the typical features of which involve contradiction, fluidness, and atomization # 8221 ; ( Elliott 1996, pp6-7 ) . They believe that our universe is experienced by people as both an exciting chance and a threatening hazard. Modernists want to make some kind of balance between security and hazard ( Elliott 1996, p7 ) . Postmodernism, on the other manus, # 8220 ; reacts against the fatigue of the modernist dialogue of hazard and uncertainness by trying to fade out the job all together # 8217 ; ( Elliott 1996, p7 ) . They believe that c ultural ambivalency can non be overcome, and that societal and cultural organisation can non be rationally ordered and controlled ( Elliott 1996, p7 ) . In the words of Bauman: Postmodernity does non needfully intend the terminal, the discreditation of the rejection of modernness. Postmodernity is no more ( but no less either ) that the modern head taking a long, attentive and sober expression at itself, at its status and its yesteryear plants, non to the full wishing what it sees and feeling the impulse to alter ( Modernity and Ambivalence 1990, p272 ) . Bauman believes that modern-day civilization exercises both postmodern and modern orders at the same time, which leads to Bauman # 8217 ; s cardinal thesis: # 8220 ; postmodernity as modernness without semblances # 8221 ; ( Elliot 1996, p22 ) . Bauman # 8217 ; s Theory Like stated above, Bauman believes that there exists a brotherhood between the modernist and postmodernist train of idea. He suggests that # 8220 ; postmodernity is modernity coming to age it is coming to footings with its ain impossibleness ( Elliot 1996, p5 ) . He believes that postmodernism a s a theory is non merely existent but necessary, and that it provides an account of the status of postmodernity ( Turner 1996, p305 ) . Bauman thinks that modernity’s greatest job is its permutation of amoral aims for ethically valued terminals ( Cohen 1996, p120 ) . Bauman suggests that modernness is about what is rational, and what is rational can turn into evil. One illustration of this was depicted in his research on the Holocaust, where he attempts to demo the true face of modernness. Bauman shows how in the decease cantonments everything was rationalized: Each measure on the route to decease was carefully shaped as to be calculable in footings of additions and losingss, wagess and penalties. Fresh air and music rewarded the long, ceaseless asphyxiation in the cattle passenger car. A bath, complete with cloakrooms and Barbers, towel and soap, was a welcomed release from lice, soil, and the malodor of human perspiration and body waste ( Modernity and the Holocaust 1989, p202-203 ) . The Holocaust, in Bauman # 8217 ; s point of position, shows the ambidextrous world of modernness, because this atrocious happening took topographic point in its thick: The mute panic pervading our corporate memory of the Holocaust is the gnawing intuition that the Holocaust could be more than an aberrance, more than a divergence from an otherwise consecutive way of advancement, more that a cancerous growing on the otherwise healthy organic structure of the civilised society ; that, in short, the Holocaust was non an antithesis of modern civilisation and everything ( or so we like to believe ) it stands for. We suspect ( even if we refuse to acknowledge it ) that the Holocaust could simply hold uncovered another face of the same modern society whose other, so familiar, face we so admire. And that the two faces are absolutely comfortably attached to the same organic structure ( Modernity and the Holocaust 1989, p7 ) . It is apparent to see that Bauman believes that modernist ground is non inherently good. It can be used for disgusting intents, and it can be an ally of immorality. Bauman is trying to reason that modernness is an semblance ; it is non a sensible, indifferent attack for society to follow. The holocaust is a perfect illustration of this imperfectness. Bauman suggests that we are caught between two tyrannies, neither of which will be able to measure constructively this # 8220 ; irreversible pluralism # 8221 ; ( www.sociologyonline.com ) . He thinks that intellectuals have to follow a new function if they are to take pluralism earnestly ; this function being that of transcribers. # 8220 ; Translators need to be present between the assorted traditions, civilizations, and doctrines which constitute the plural universe we live in they must develop a specialism of impacting positive communicating between different civilizations and traditions # 8221 ; ( www.sociologyonline.com ) . Bauman believes that interlingual rendition is both a necessary and a mundane accomplishment implicit in mundane communicating. Bauman # 8217 ; s Current Condition Zygmunt Bauman has had a batch of influence on many of his coevalss, as seen in the Hagiographas of such people as Elias, Horkheimer/Adorno, and Beck. He is a adult male of many talents- scholarly and literary, of the research worker and the instructor. Bauman has international celebrity that is good deserved and justly founded. Bauman # 8217 ; s work remains really of import to sociological theory as his ideas are ever traveling to interrupt new land. He is a adult male of great differentiation holding been awarded the Amalfi European Prize in 1990, followed by the Adorno Prize in 1998. Current sociological idea is grounded chiefly on Bauman # 8217 ; s theory, where he expresses an ethical peculiarity of the postmodern age: What the postmodern head is cognizant of is that there are jobs in human and societal life with no good solutions, distorted flights that can non be straightened up, ambivalencies that are more than lingual bloopers shouting to be corrected, uncertainties which can non be legislated out of being, moral torments which no reason-dictated formulas can comfort, allow alone remedy. The postmodern head does non anticipate any more to happen the all-embracing, entire and ultimate expression of life without ambiguity, hazard, danger and mistake, and id profoundly leery of any voice that promises otherwise. The postmodern head is reconciled to the thought that the muss of the human quandary is here to remain. This is, in the broadest of lineations, what can be called postmodern wisdom ( Postmodern Ethics 1993, p245 ) . Bibliography Bauman, Zygmunt. Culture as Praxis. Boston: Routledge A ; K. Paul, 1973. Bauman, Zygmunt. Modernity and Ambivalence. Cambridge: Civil order, 1990. Bauman, Zygmunt. Modernity and the Holocaust. California: Stanford University Press, 1989. Bauman, Zygmunt. Postmodern Ethics. Oxford: Blackwell, 1993. Best, Shaun. # 8220 ; Zygmunt Bauman ; Personal refections Within the mainstream of modernity. # 8221 ; The British Journal of Sociology. V49 p311, June 1998. Elliot, Anthony. Subject to Ourselves. Cambridge: Polity Press, 1996. Postmodernism: a reader. Ed. Thomas Docherty. New York: Columbia University Press, 1993. Social Theory. Ed. Bryan s. Turner. # 8220 ; The Nature of the Social # 8221 ; # 8220 ; Theories of Action and Praxis # 8221 ; by Ira J. Cohen. Oxford: Blackwell, 1996.